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打印11 While black conductors were often motivated by their own painful experiences, whites were commonly driven by religious convictions. Levi Coffin, a Quaker raised in North Carolina, explained, "The Bible, in bidding us to feed the hungry and clothe the naked, said nothing about color."
黑人去当乘务员常常是由于本人痛苦的经历，而那些白人则往往是受了宗教信仰的感召。在北卡罗来纳州长大的贵格会教徒利瓦伊·科芬解释说：“《圣经》上只是要我们给饥者以食物，无衣者以衣衫，但没提到过肤色的事。”
12 In the 1820s Coffin moved west to Newport (now Fountain City), Indiana, where he opened a store. Word spread that fleeing slaves could always find refuge at the Coffin home. At times he sheltered as many as 17 fugitives at once, and he kept a team and wagon ready to convey them on the next leg of their journey. Eventually three principal routes converged at the Coffin house, which came to be the Grand Central Terminal of the Underground Railroad.
在19世纪20年代，科芬向西迁移前往印第安纳州的新港（即今天的喷泉市），在那里开了一家小店。人们传说，逃亡黑奴在科芬家总是能得到庇护。有时他一次庇护的逃亡者就多达17人，他还备有一组人员和车辆把他们送往下一段行程。到后来有三条主要路线在科芬家汇合，科芬家成了地下铁路的中央车站。
13 For his efforts, Coffin received frequent death threats and warnings that his store and home would be burned. Nearly every conductor faced similar risks -- or worse. In the North, a magistrate might have imposed a fine or a brief jail sentence for aiding those escaping. In the Southern states, whites were sentenced to months or even years in jail. One courageous Methodist minister, Calvin Fairbank, was imprisoned for more than 17 years in Kentucky, where he kept a log of his beatings: 35,105 stripes with the whip.
科芬经常由于他做的工作受到被杀的威胁，收到焚毁他店铺和住宅的警告。几乎每一个乘务员都面临类似的危险――或者更为严重。在北方，治安官会对帮助逃亡的人课以罚金，或判以短期监禁。在南方各州，白人则被判处几个月甚至几年的监禁。一位勇敢的循道宗牧师卡尔文·费尔班克在肯塔基州被关押了17年多，他记录了自己遭受毒打的情况：总共被鞭笞了35,105下。
14 As for the slaves, escape meant a journey of hundreds of miles through unknown country, where they were usually easy to recognize. With no road signs and few maps, they had to put their trust in directions passed by word of mouth and in secret signs -- nails driven into trees, for example -- that conductors used to mark the route north.
至于那些黑奴，逃亡意味着数百英里的长途跋涉，意味着穿越自己极易被人辨认的陌生地域。没有路标，也几乎没有线路图，他们赶路全凭着口口相告的路线以及秘密记号――比如树上钉着的钉子――是乘务员用来标示北上路线的记号。
15 Many slaves traveled under cover of night, their faces sometimes caked with white powder. Quakers often dressed their "passengers," both male and female, in gray dresses, deep bonnets and full veils. On one occasion, Levi Coffin was transporting so many runaway slaves that he disguised them as a funeral procession.
许多黑奴在夜色掩护下赶路，有时脸上涂着厚厚的白粉。贵格会教徒经常让他们的“乘客”不分男女穿上灰衣服，戴上深沿帽，披着把头部完全遮盖住的面纱。有一次，利瓦伊·科芬运送的逃亡黑奴实在太多，他就把他们装扮成出殡队伍。
16 Canada was the primary destination for many fugitives. Slavery had been abolished there in 1833, and Canadian authorities encouraged the runaways to settle their vast virgin land. Among them was Josiah Henson.
加拿大是许多逃亡者的首选终点站。那儿1833年就废除了奴隶制，加拿大当局鼓励逃亡奴隶在其广阔的未经开垦的土地上定居。其中就有乔赛亚·亨森。
17 As a boy in Maryland, Henson watched as his entire family was sold to different buyers, and he saw his mother harshly beaten when she tried to keep him with her. Making the best of his lot, Henson worked diligently and rose far in his owner's regard.
还是孩子的亨森在马里兰州目睹着全家人被卖给不同的主人，看到母亲为了想把自己留在她身边而遭受毒打。亨森非常认命，干活勤勉，深受主人器重。
18 Money problems eventually compelled his master to send Henson, his wife and children to a brother in Kentucky. After laboring there for several years, Henson heard alarming news: the new master was planning to sell him for plantation work far away in the Deep South. The slave would be separated forever from his family.
经济困顿最终迫使亨森的主人将他及其妻儿送到主人在肯塔基州的一个兄弟处。在那儿干了几年苦工之后，亨森听说了一个可怕的消息：新主人准备把他卖到遥远的南方腹地去农庄干活。这名奴隶将与自己的家人永远分离。
19 There was only one answer: flight. "I knew the North Star," Henson wrote years later. "Like the star of Bethlehem, it announced where my salvation lay. "
只有一条路可走：逃亡。“我会认北斗星，”许多年后亨森写道。“就像圣地伯利恒的救星一样，它告诉我在哪里可以获救。”
20 At huge risk, Henson and his wife set off with their four children. Two weeks later, starving and exhausted, the family reached Cincinnati, where they made contact with members of the Underground Railroad. "Carefully they provided for our welfare, and then they set us thirty miles on our way by wagon."
亨森和妻子冒着极大的风险带着四个孩子上路了。两个星期之后，饥饿疲惫的一家人来到了辛辛那提州，在那儿，他们与地下铁路的成员取得了联系。“他们为我们提供了食宿，非常关心，接着又用车送了我们30英里。”
21 The Hensons continued north, arriving at last in Buffalo, N. Y. There a friendly captain pointed across the Niagara River. "'Do you see those trees?' he said. 'They grow on free soil.'" He gave Henson a dollar and arranged for a boat, which carried the slave and his family across the river to Canada.
亨森一家继续往北走，最后来到纽约州的布法罗。在那儿，一位友善的船长指着尼亚加拉河对岸。“‘看见那些树没有？’他说，‘它们生长在自由的土地上。’”他给了亨森一美元钱，安排了一条小船，小船载着这位黑奴及其家人过河来到加拿大。
22 "I threw myself on the ground, rolled in the sand and danced around, till, in the eyes of several who were present, I passed for a madman. 'He's some crazy fellow,' said a Colonel Warren."
“我扑倒在地，在沙土里打滚，手舞足蹈，最后，在场的那几个人都认定我是疯子。‘他是个疯子，’有个沃伦上校说。”
23 "'Oh, no! Don't you know? I'm free!'"
“‘不，不是的！知道吗？我自由了！’”
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